Ramil Garifullin is an associate professor at KFU, Candidate of Psychological Sciences, author and founder of the theory of existom and nanopsychology.
Or maybe, after all, we're talking about language, not cognitom.
There are separate cognitome neurons of a rabbit that respond to the right pedal. These are linkers - individual information neurons that receive complex information (color, subjective image, etc.). In the end, a hypernet of linkers generates the highest stage of the cognitome process - generalization and abstraction.
Linkers are intermediaries between cogs. Then the linkers turn into kogas and these new kogas have their own new higher linkers with the previous ones.
Is language generated by cognition? Or does cognition generate language? Language as a culture develops outside the brain on various external media. There is a speech. It sounds outside the brain to the subjects.
Language develops the brain through interiorization and exariorization.
A hypernet is not neurons, it is a collection of cognitom processes, functions, abilities, and subjective experience. In fact, it is an information hypernet. But the carrier of these processes according is only neurons. But are they just neurons? It must be remembered that the genes of neurons are located outside of neurons. They are present outside the neuron, in the brain, in the body.
At best, a hypernet can only give birth to cognitom process - thinking, but subjective reality is not only cognitom processes and thinking, it is something broad - mental. There are other components of mental processes that fill our subjective reality with mental content. The mental space of conscious and unconscious processes of sensation, perception, and values, which are the basis of our subjective reality, are not always the result of cognitom processes alone. It is something more that binds us to life in a life-affirming way. Subjective reality is not only cognitom processes.
There are unconscious cognitom processes as brain activity in which our awareness does not participate. But it is these processes, taking place without our participation, that give rise to the process by which we discover ourselves and begin to know about our existom.
That is, first there is a self-cognizing substance - the brain, and it evolves in its cognition so much that it enters a new stage of cognition, leading to the discovery of the processes of consciousness in itself, and later, awareness. Thus, an observer is born - our Self, capable of evaluating what is outside of it, that is, evaluating not only the external world, but also the inner world, in particular, the process of cognition itself.
Is our Self really just a product of unconscious cognitome processes? This is hardly the case! Mental processes are not only cognitome and cognitome processes. It's more than that! Emotionogenic processes also evolve in the brain, but they are often ignored when developing theories of the emergence of consciousness and awareness.
Emotionogenic processes are qualitatively different processes than cognitome and cognitome processes, but they are also the basis for the formation of our mental world or subjective reality. But, alas, in the theory of cognition, emotionogenic processes are not represented. Most likely, there are not only specific cognitome, but also emotionogenic specific neurons that are the basis for the formation of emotional intelligence in the brain.
That is why we have developed the theory of the existome, which incorporates semantic brain structures - existoms containing emotionogenic brain structures and formations. The theory of the existome incorporates not only cognition, but also emotion. According to the concept of existom, existential brain formations have not only a cognitome component, but also an emotionogenic one.
It must be remembered that our subjective reality and our mental world are primarily the result of emotionogenic processes, and only then of cognitome processes. Attachment to the life of all living things is associated with positive and life-affirming emotionality. In particular, it is the basis for the formation of a life-affirming subjective reality in us.
The research I have done has shown [2, 3, 4, 6], that the result of cognitome experience in the end is always the formation of some kind of final convolution of experience into the form of some kind of brain structure, the correlate of which in the space of the subjective world is meaning, as a component of the semantic structure of a person. It is not cognitome experience as such that is fixed due to the plasticity of the brain, but only such an experience that has matured to the ability to convolve in the form of a key meaning - an existential, which subsequently becomes one of the components of the existome, as a set of various existoms. It is not cognitome experience that manifests itself in the connectome of the brain, but existoms. Not every cognitome experience becomes the content of an existom, but only one that matures to the level of an existom, that is, to the ability to convolve.
It is thanks to the key meanings that there are corresponding key codes and information that can fundamentally change mental processes, cause transformations of the psyche. [3 ]. In essence, an existent is a set of key existents, on the basis of which the phenomenon of the essence of a person and personality takes place.
It is thanks to the hypernetwork structure of the existome that the emergence of neoplasms in the human mental content becomes possible, since the existome contains existential operators of variability. Thanks to the existential operators of variability, the psychic world is changing in a changing world. The study of the mechanisms of activity of the existential operators of variability will make it possible in the future to predict the transformation of mental content, that is, the contents of the subjective human world. All these possibilities were missing from the concept of cognitome.
The connectome, as a kind of surface registration of the activity system of groups of neurons and functional systems of neurons, requires separate mathematical processing in order to isolate and filter structures from the connectome that are the basis for the formation of an existom.
The mechanisms of memory plasticity processes caused by the self-assembly of conformational structures of brain proteins and more complex molecular machines of the brain once again confirm the molecular nature of the processes of convolution of cognitome experience to the existential level. We have shown that it is much more productive to consider cognitome processes of the brain at the level of networks of molecular machines and molecular systems, rather than at the level of neural networks. It is best to develop this direction thanks to the nanopsychological approach developed by us within the framework of a new direction justified by us - nanopsychology, as a science studying correlations between controlled molecular processes of the brain and mental processes in the "here and now" mode [ 5,6,7 ]. This becomes possible due to the introduction of externally controlled artificial nanoparticles into the brain [5,6,7 ].The introduction of controlled nanoparticles into the brain in order to activate specialized neurons or specialized groups of neurons responsible for holistic perception or mental mental processes in it may become promising for restoring lost mental functions [6]. Therefore, nanopsychology, as a new science, has many prospects
For a reason, E. Husserl argued that there is a gap of meaning between reality and consciousness. And the gap between the structures of the brain and the subjective world of man is also a gap of meaning. And these meanings need to be deeply explored both at the level of the brain, that is, at the level of existoms, and at the level of the subjective human world. As a result, this bridge between the brain and the subjective world of man will be built on the basis of intermediate matter as a result of the synthesis of existoms of the brain and semantic structures of the subjective world of man.
It is the existom with its specialized hypernetwork and unique system of neurons, as well as the functional system of neurons, that is the neurobiological and molecular machine basis for the phenomenon of secondary reflection of primary reflected information - the phenomenon of reflection, thanks to which conscious beings arise, having their subjective and semantic relation not only to the world, but also to themselves [ 1-6 ].And this is no less relevant compared to the knowledge of our unique genome. In essence, I have created an existential hypernetwork molecular machine model of the emergence of a person's semantic attitude not only to what is outside of him, but also to himself. On the one hand, the study of existoms will come infinitely close to our meanings, and on the other hand, our meanings will come close to existoms. And at the point of singularity, they will converge. This will be the bridge between our subjective world and the brain.
Our Self is our unique existom!
Bibliography:
1. Anokhin K.V. Cognition : algorithmic theory of higher brain functions,
Collection of abstracts of the XXIV Congress of the I. P. Pavlov Physiological Society. St. Petersburg, 2023. p. 7.
2. Garifullin R.R. Illusionism of personality as a new philosophical and psychological concept (monograph) Yoshkar-Ola: Mari polygraph. published. combine, 1997. - 400s.
3. Garifullin R.R. Encoding personality from alcohol and drug addiction. Manipulations in psychotherapy (monograph). Rostov-on-Don: Phoenix, 2004. 256 p.
4. Garifullin R.R. Psychocorrection of semantic structures of a drug-addicted personality. Abstract of the dissertation, Kazan, 2000, - 26 p.
5. Garifullin R.R. Nanopsychology as a new science. Nanophilosophy as a new worldview. // Man in the face of a global challenge/ Philosophical Society of Tatarstan.- Kazan, 2006. - pp. 101-106.
6. Ramil Garifullin. About the Nanotechnological Approach to The Brain. International Journal of Biomed Research. 2023. 2(4): DOI:10.31579/2834-8087/025:
see the course of video lectures (about 100) by R. R. Garifullin : "Cognition and existence : the brain and the subjective world, connection and validity, methodology, nanopsychology"| R. R. Garifullin :
Ramil Garifullin, associate professor at KFU, Candidate of Psychological Sciences
